1 Samuel 10:10

10:10 When Saul and his servant ¹  arrived at Gibeah, a company of prophets was coming out to meet him. Then the spirit of God rushed upon Saul ²  and he prophesied among them.

1 Samuel 10:1

Samuel Anoints Saul

10:1 Then Samuel took a small container of olive oil and poured it on Saul’s ³  head. Samuel ⁴  kissed him and said, “The Lord has chosen you ⁵  to lead his people Israel! You will rule over the Lord’s people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen ⁶  you as leader over his inheritance. ⁷ 

1 Samuel 19:20

19:20 So Saul sent messengers to capture David. When they saw a company of prophets prophesying with Samuel standing there as their leader, the spirit of God came upon Saul’s messengers, and they also prophesied.

1 Samuel 19:1

Saul Repeatedly Attempts to Take David’s Life

19:1 Then Saul told his son Jonathan and all his servants to kill David. But Saul’s son Jonathan liked David very much. ⁸ 

1 Tawarikh 25:1

David Organizes the Musicians

25:1 David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. ⁹  The following men were assigned this responsibility: ¹⁰ 

1 Tawarikh 25:1

David Organizes the Musicians

25:1 David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. ¹¹  The following men were assigned this responsibility: ¹² 

1 Korintus 14:1

Prophecy and Tongues

14:1 Pursue love and be eager for the spiritual gifts, especially that you may prophesy.

[10:10]  ¹ tc Two medieval Hebrew mss, the LXX, and the Syriac Peshitta have the singular “he” (in which case the referent would be Saul alone).

[10:10]  tn Heb “they”; the referents (Saul and his servant) have been specified in the translation for clarity.

[10:10]  ² tn Heb “him”; the referent (Saul) has been specified in the translation for clarity.

[10:1]  ³ tn Heb “his”; the referent (Saul) has been specified in the translation for clarity.

[10:1]  ⁴ tn Heb “he”; the referent (Samuel) has been specified in the translation for clarity.

[10:1]  ⁵ tn Heb “Is it not that the Lord has anointed you?” The question draws attention to the fact and is a rhetorical way of affirming the Lord’s choice of Saul. The translation reflects the rhetorical force of the question.

[10:1]  ⁶ tn That is, “anointed.”

[10:1]  ⁷ tc The MT reads simply “Is it not that the Lord has anointed you over his inheritance for a leader?” The translation follows the LXX. The MT apparently suffers from parablepsis, whereby a scribe’s eye jumped from the first occurrence of the expression “the Lord has anointed you” to the second occurrence of this expression at the end of v. 1. This mistake caused the accidental omission of the intervening material in the LXX, which appears to preserve the original Hebrew text here.

[19:1]  ⁸ tn Heb “delighted greatly in David.”

[25:1]  ⁹ tn Heb “David and the officers of the army set apart for service the sons of Asaph and Heman and Jeduthun, the ones prophesying by harps, by lyres, and by cymbals.”

[25:1]  ¹⁰ tn Heb “and their number was, the men of work for their service.”

[25:1]  ¹¹ tn Heb “David and the officers of the army set apart for service the sons of Asaph and Heman and Jeduthun, the ones prophesying by harps, by lyres, and by cymbals.”

[25:1]  ¹² tn Heb “and their number was, the men of work for their service.”